Identity politics, in its numerous and diverse meanings, has been at the core of feminism since its origins. It has served as a foundation for the constitution of a collective subject of the movement and a sense of community, and has provided a shared criterion to define an agenda, themes and intervention strategies. On the other hand, identity politics has been criticised from different fronts both inside and outside the movement. In this chapter, we mobilise a decolonial feminist framework to explore alternative ways of imagining and exercising the political from a feminist point of view that would evade those critiques, while fulfilling the two functions that identity politics has in the movement today. In relation to the constitution of a collective subject, we propose a conception of political identity as narrative identity, without predefined criteria, in which identification involves incorporating and promoting a vision of the world, while the narration is available for other people to identify with. In relation to the establishment of an agenda, this proposal corresponds to a situated praxis: the constitution of contextual political assemblages around specific problems that affect different social groups.